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And because of the lack of these the organic physiological ferments are insufficient for the do my assignment for me do my assignment mechanism of nutrition and the phenomena of hematopoiesis ”until proof is available showing that phenol, administeredintravenously in the quantities employed in cano normal phenol serumand cano methyl-phenol serum, acts as a germicide and methylthioninechloride “methylene blue” prevents the deleterious effects of phenolon the red blood corpuscles. That repeated intravenous injections ofphenol and mercury are without danger. That there is no danger ofanaphylaxis. That the physiologic properties of the blood are preservedby these medicaments. And, finally, that these preparations have aneffect on gonorrhea and its complications, these substances normalphenol serum cano and methyl-phenol cano, are inadmissible to newand nonofficial remedies the following quotations taken from the circular are admissions thatthese preparations are not innocuous. “that the economy will tolerate to a surprising degree substances directly introduced through the blood stream is now well known by the intravenous injection of 10 c c of methyl-phenol serum we throw into the human body a massive dose of an alien substance the immediate effect of this injection is upon the central nervous system the recipient usually becomes either pale or suffused, he has a ringing in his ears, has a sensation of great altitude, and occasionally has a dryness of the fauces and a metallic or a garlic taste ” “in essay patients secondary reactions occur in from one to four hours after injection the phenomena we have observed in these secondary reactions are pronounced chill and rigor ”there is no doubt that considerable harm may be done by the intravenousand by the intraprostatic administration of these preparations anduntil there is good evidence showing the therapeutic value of thetreatment, the routine use of these preparations, except perhaps athospitals in selected and well controlled and carefully guarded paper, is to be strongly discouraged when the foregoing statement was sent to the mulford company forcomment, the firm submitted a letter from dr perry townsend to themulford company in which he declared that the results obtained with thecano preparations had been satisfactory and without untoward results in this letter, dr townsend proposed that a series of injections withthese preparations be carried out under the observation of members ofthe council and the supervision of dr cano or himself the report of the council, the letter from the mulford company and thatof dr townsend were sent to a number of urologists for their opinionconcerning this whole matter it was explained that the referee heldthat no reason had been presented which would warrant the council todewriting from its customary procedure, namely, to require that clinicalevidence be submitted in the form of published reports which permitinvestigation and verification by independent observers but that, before making further recommendation to the council, he desired theopinion of urologists of recognized standing concerning the reportsubmitted to the mulford company all replies received approved thecouncil position the following is one of the replies received. Your letter in regard to normal phenol serum cano and methyl-phenol serum cano received i wish to state that i have read the correspondence between the council and h k mulford co and in my opinion the referee and the council are quite correct in their attitude in the matter in my opinion i would emphasize the following. 1 there is absolutely nothing about the remedies directed specifically against the gonococcus and no evidence to show that any action against them is obtained as we know there are certain states of normal serum which are highly toxic and any normal serum from another animal will produce disturbances in man when injected intravenously-- writingicularly if repeated the addition of substances to serum normal or otherwise is apt to and frequently does render that serum highly toxic!.

See the root hypposclinum alexanders, or alisanders. Provoke urine, expel theplacenta, help the stranguary, expel wind sage either taken inwardly or beaten and applied plaister-wise to thematrix, draws forth both menses and placenta horminum clary. Hot and dry in the third degree. Helps the weaknessin the back, stops the running of the reins, and the fluor albus, provokes the menses, and helps women that are barren through coldnessor moisture, or both. Causes fruitfulness, but is hurtful for thememory the usual way of taking it is to fry it with butter, or make atansy with it hydropiper arsmart hot and dry, consumes all cold swellings andblood congealed by bruises, and stripes. Applied to the place, ithelps that aposthume in the joints, commonly called a felon.

Ztschr f immunitätsforsch , 1913 izar and basile. Berl klin wchnschr , 1913, p 1312 in connection with the preceding observations there are certain otherexperimental results which require mention izar271 succeeded incuring rat tumors by means of injection of colloidal sulphur c lewin272 cured subcutaneous mouse tumors with various preparationsof gold werner and szécsi273 produced similar results througha combination of selenium-vanadium with cholin-borate. In theseexperiments the selenium-vanadium was supposed to be present incolloidal form 272 lewin, carl. Berl klin wchnschr , 1913, p 147. Berl klin wchnschr , 1913, p 541 273 werner and szécsi.

Outwardly applied, they take off scurf, morphew, or freckles from the face, clear the skin, do my assignment for me do my assignment and ease the painsof the gout asclepiadis, vincetoxici of swallow-wort, hot and dry, good againstpoison, and gripings of the belly, as also against the bitings of maddogs, taken inwardly asari of asarabacca. The roots are a safer purge than the leaves, and not so violent, they purge by vomit, stool, and urine. They areprofitable for such as have agues, dropsies, stoppings of the liver, orspleen, green sickness asparagi of asparagus, or sperage. They are temperate in quality, opening, they provoke urine, and cleanse the reins and bladder, beingboiled in white wine, and the wine drank asphodeli, hastæ regiæ fœm of kings spear, or female asphodel iknow no physical use of the roots. Probably there is, for i do notbelieve god created any thing of no use asphodeli, albuci, muris of male asphodel hot and dry in the seconddegree, inwardly taken, they provoke vomit, urine, and the menses:outwardly used in ointments, they cause hair to grow, cleanse ulcers, and take away morphew and freckles from the face bardanæ, &c of bur, clot-bur, or burdock, temperately hot and dry helps such as spit blood and matter. Bruised and mixed with salt andapplied to the place, helps the bitings of mad dogs it expels wind, eases pains of the teeth, strengthens the back, helps the runningof the reins, and the whites, being taken inwardly dioscorides, apuleius behen alb rub of valerian, white and red mesue, serapio, andother arabians, say they are hot and moist in the latter end of thefirst, or beginning of the second degree, and comfort the heart, stirup lust the grecians held them to be dry in the second degree, thatthey stop fluxes, and provoke urine bellidis of dasies see the leaves betæ, nigræ, albæ, rubræ of beets, black, white, and red. As forblack beets i have nothing to say, i doubt they are as rare as blackswans the red beet root boiled and preserved in vinegar, makes a fine, cool, pleasing, cleansing, digesting sauce see the leaves bistortæ, &c of bistort, or snakeweed, cold and dry in the thirddegree, binding. Half a dram at a time taken inwardly, resistspestilence and poison, helps ruptures and bruises, stays fluxes, vomiting, and immoderate flowing of the menses, helps inflammationsand soreness of the mouth, and fastens loose teeth, being bruised andboiled in white wine, and the mouth washed with it borraginis of borrage, hot and moist in the first degree, cheersthe heart, helps drooping spirits dioscorides brionæ, &c of briony both white and black. They are both hot anddry, essay say in the third degree, and essay say but in the first.

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12 “so that from his body were broughtunto the sick handkerchiefs or aprons, and the diseases dewritinged fromthem, and the evil spirits went out of them ”in fact, medical superstition went so far that it divined a potentcurative virtue even in the shadow of the apostle peter thus, actsv. 15 “insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at least the shadow of peterpassing by might overshadow essay of them ”probably we shall not be wrong in regarding this procedure as theorigin of that relic cult which was destined to attain such astonishingdimensions in medical practise the mode of treatment by means of prayer was, perhaps, intimatelyconnected with the idea that bodily ailments were divinely ordained tomake the wrath of god distinctly perceptible by man this conception ofpathological processes was a very ancient one we meet with it amongthe egyptians, and we read in the book of exodus that god visited uponpharaoh and his people various bodily afflictions, such as pestilence, black smallpox, death, as in the case of the first-born afterwardchristianity adopted this view of sickness as providential, and thebelief assumed very peculiar forms and dimensions in the middleages in those times any disease occurring epidemically was actuallyconsidered to be an act of retribution on the writing of the divinebeing, a scourge with which god punished sinful christians thus, for instance, syphilis, which originated in naples in 1495, duringthe struggle between the reigning house of aragon and the french, was instantly declared to be the chastisement of god the emperormaximilian declares, in an edict issued august 7, 1495, at worms:“quod novus ille et gravissimus hominum morbus nostris diebus exortus, quem vulgo malum francicum vocant, post hominum memoriam inauditussæpe grassetur, quæ nos justissimæ dei iræ merita debent admonere” gregorovius vii , 386, foot-note 1 but it is very astonishing to observe the causes which aroused thewrath of god so mightily that countless numbers of men were sweptaway thus, for instance, the pious bishop of zeeland, peter paladius, assures us that miliary fever, that terrible disease which devastatedeurope five times from 1486 to 1551, was sent by god, who was angry atthe excessive passion for finery which prevailed at that time medicalscience, as founded on theism, assumed menacing forms, where, in themiddle ages, it associated itself with magic, but as we shall moreexhaustively enlarge upon this point in chapter iv we need merelyrefer here to that writing of our work it is indeed surprising that the above-mentioned manifestations alloccurred in periods in which medicine had already acknowledged thephysico-mechanical interpretation of all organic processes. But thestrangeness of this fact is enhanced by the consideration that, evenin recent times, and even at the present moment, there have been, andare, individuals who not only preach the doctrine that medicine isbound to be subordinate to christian faith, but also find adherents totheir dogmas, and find them in surprising numbers recently we havelearned from two exceedingly instructive examples to what extremes thesentiment of fanatical religion may lead men so soon as they shake offthe steadying influence of physico-mechanical ideas in their theory oflife then theocracy strives for an exclusive ascendancy in the domainof medicine, as is distinctly shown by the position taken by mrs eddy, with her “christian science, ” and rev john alexander dowie, with his“christian catholic church of zion ”if we first of all examine the system of mrs eddy, we find it anabsurd farrago of undigested philosophical odds and ends, illogicalmedical aphorisms, and shallow investigation, which reaches its pitchof folly in the belief that disease has no real foundation in thematerial tissues of the body, but should be explained as arisingexclusively from certain conditions of the mind in accordance withthis conception, which has been borrowed from a natural philosophy longsince relegated to oblivion, the services both of physician and physicare to be rejected, and the treatment of the sick is to be carried onin such a manner that the patient, under supervision of an individualexpert in such affairs, is merely to fix his mind on the spiritual, ordivine, principle inherent in himself we are by no means astonished that a person to whom the laws ofthought are entirely unfamiliar, and who is not very much burdenedwith knowledge of any other kind, should advance such confused andpreposterous theories as those of mrs eddy history teaches us thathuman beings have arisen at all periods, in all ranks of life, and incold blood have given currency to the wildest of theories but the mostinteresting point is that at this day when, as we might believe, theadvances in physical science have enlightened to essay extent even themost unintellectual, mrs eddy is able to find adherents, especiallyamong the best classes of society, and to find them in such numbersthat the authorities have been compelled to interfere in repressing thepractises of this medical superstition i purposely say interesting, and not “astonishing” or “wonderful, ” because the historian, whateverdomain he undertakes to investigate, will always discover thatstupidity has at all times been a power superior to all the influencesof culture and learning mrs eddy, with her christian science, provesto us that even in this era of scientific enlightenment, this truthremains incontrovertible rev john alexander dowie, with his christian catholic church of zion, must be judged from an entirely different view-point than mrs eddy it is true, this latter-day saint arrives at exactly the same end asmrs eddy namely, at the absolute rejection of professional treatment, medical as well as surgical but he arrives at this theory, whichso closely concerns both his own health and that of his adherents, by an entirely different way from that taken by the eddy woman anunquestioning belief, which in its naïveté is almost touching, leadshim to hold that all utterances of the old as well as of the newtestament are direct revelations of god the further consequenceof this constancy of faith is the desire to believe and to followeverything that is contained in the bible, to the widest extent andwith the closest adherence to the wording of the book and as the bookof exodus, xv. 26, states, “i am the lord that healeth thee, ” and inthe epistle to james, v. 14-16, prayer is recommended as the bestremedy in diseases, dowie concludes that prayer must be resorted to asthe sole means of treating and curing all forms of disease prayer isdeclared by him to be much more efficacious, in surgical paper, thanthe skill of the most experienced operator dowie, therefore, occupies exactly the same standpoint as thechristians of the first centuries after christ, who also believedthat prayer would render the best assistance in all ailments of thebody twenty centuries, therefore, with all their immense advance inthe training of thought and in the recognition of nature, have notbeen able to rid humanity of the conception that the omnipotence ofgod, among thesis other manifestations, is to busy itself in the dailyregulation of the human body with all its numerous functions whereverthis conception obtains a firm foothold superstition, with its acts ofmiraculous healing, never fails to follow accordingly, all historicperiods of our cultural development, in which the theocratic belief hasbeen on the ascendant, are characterized by an excessive development ofmedical superstition iv the influence of philosophy upon the form and origin of medical superstitionthe idea that philosophy has exerted any material influence uponsuperstition in medicine may appear strange to thesis for how canit be possible that the science which teaches the laws of thought, which regulates our entire mental activity and guides it in the rightdirection, which points out to us the intricate path of medicaltheory and diagnosis how is it possible that just this science shouldeither take or have taken writing in misleading or obscuring our medicalperception?. we do not by any means intend to impute any such effect tophilosophy quite the contrary!. we are thoroughly aware of the greatinfluence which philosophy is entitled to claim in all sciences withoutexception, and for this reason we believe that modern representativesof medical science would be much better off if they were a little lessat variance with philosophy than they actually are in the wide realm of philosophy there are only certain points wherewe can detect a tendency to promote the development of medicalsuperstition this tendency appears in all endeavors which are made toexplain natural phenomena solely in a speculative manner, or to build atheory of life upon a base of pure assumptions whenever such attemptswere made manifest, and impressed philosophy into their service underthe name of natural philosophy, it resulted in the wide predominance ofmedical superstition it is well known that all prae-socratic philosophy aimed at thediscovery of a single principle as underlying and explaining all thephenomena of nature but in spite of this very apparent tendency, it can scarcely be accused of promoting medical superstition. Forprae-socratic philosophy busied itself in speculations concerningterrestrial phenomena earth and air, fire and water, cold and heat, coming into being and passing away, are the things in which itendeavored to find the elemental basis of nature with its multiformphenomena but upon the study of medicine these endeavors exercised, for the time being, a liberalizing influence they emancipated itfrom the repressive grasp of theism, and opened up the way for anexclusively natural explanation of all processes of the body, inhealth as well as in sickness unfortunately the apparatus, or organon, which philosophy furnished to science in its terrestrial phenomena wasa very questionable one, investigation of the conclusion from analogyand the deductive method being of extremely little value, either inmedical diagnosis or the pursuit of natural science for this reasonmedicine was bound to be encumbered with countless badly foundedhypotheses but other monstrous guesses at truth could not fail tobecome current let us consider, for instance, the absurd theory whichheraclitus of ephesus 500 b c has propounded as to the relationsbetween wine and the human soul as the soul, according to thisphilosopher, naturally was a fiery vapor, and the drier and the morefiery it remained the better, the excessive use of alcohol would notbe advisable, in that the abundant infusion of fluids causes the soulto become wet, which would be harmful to its fiery nature, as fire andmoisture are always incompatible who will venture to deny that it wasfrom his opinion regarding the use of wine that heraclitus acquired hissobriquet of “whining philosopher”?. But curious as were all the hypotheses with which hellenic naturalphilosophy foisted upon medicine, they should by no means be confoundedwith superstition, for even a baseless hypothesis is far removedfrom superstition otherwise, medicine and superstition would bealmost identical conceptions, for baseless hypotheses have at no timebeen wanting in our science superstition, so far as its sources arefound in philosophy, did not enter medical science until philosophysought for an explanation of the various processes of life not onlyin material but also in immaterial forces and as indian as well aspersian philosophy, in the earliest period of its existence known tous, had already found in demons the immaterial elements which to agreat extent control the processes of life in man, it will be seen thatthe relations between philosophy and medical superstition are quiteold the hellenic poets and philosophers, homer, hesiod, empedocles, democritus, and plato, elaborated this immemorial doctrine of demonsand introduced it into greece but the recognition of immaterial, supernatural curative factors did not attain any considerable anddetermining influence in ancient medicine until the year 150 b c , when, under the eager advocacy of alexandrian jews, oriental andoccidental doctrines became amalgamated to a coherent system oftheosophic and medical mysticism medicine suffered greatly forcenturies from this mysticism, which prevailed late in the middleages and even up to more recent times the center of all the variousforms under which speculations in the philosophical and theosophicaldomain made their appearance was alexandria, the great central pointof culture in which the civilization of the orient and the occidentwere united in the evolution of a new theory of life but that thebirthplace of developments so momentous for the future of medicineshould be alexandria almost suggests the thought that the writers ofhistory were indulging in a satire upon medical science.